{"id":1065,"date":"2015-11-18T18:03:56","date_gmt":"2015-11-18T14:03:56","guid":{"rendered":"https:\/\/medanthro.ru\/?page_id=1065"},"modified":"2021-03-18T18:43:13","modified_gmt":"2021-03-18T14:43:13","slug":"%d0%bf%d1%80%d0%be%d0%b3%d1%80%d0%b0%d0%bc%d0%bc%d0%b0-%d0%ba%d1%83%d1%80%d1%81%d0%b0-%d0%bc%d0%b5%d0%b4%d0%b8%d1%86%d0%b8%d0%bd%d1%81%d0%ba%d0%b0%d1%8f-%d0%b0%d0%bd%d1%82%d1%80%d0%be%d0%bf","status":"publish","type":"page","link":"https:\/\/medanthro.ru\/?page_id=1065","title":{"rendered":"\u041f\u0440\u043e\u0433\u0440\u0430\u043c\u043c\u0430 \u043a\u0443\u0440\u0441\u0430 \u00ab\u041c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u0430\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f\u00bb \u043f\u0440\u043e\u0444. \u041a\u043b\u044d\u0440\u0435\u043d\u0441\u0430 \u041a. \u0413\u0440\u0430\u0432\u043b\u0438, \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u0424\u043b\u043e\u0440\u0438\u0434\u044b"},"content":{"rendered":"<p><\/p>\n<p style=\"text-align: justify;\"><strong>\u00a9 2012<\/strong>\u00a0\u041a.\u041a. \u0413\u0440\u0430\u0432\u043b\u0438<\/p>\n<p style=\"text-align: justify;\"><em>\u041c\u0410\u0438\u0411 2012 \u2013 \u2116 1 (3)<\/em><\/p>\n<hr \/>\n<p style=\"text-align: justify;\"><strong><em>\u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430<\/em><\/strong><strong>: <\/strong>\u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u0430\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f, \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435, \u0431\u0438\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0435 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f \u0431\u043e\u043b\u0435\u0437\u043d\u0438, \u0446\u0435\u043b\u0438\u0442\u0435\u043b\u044c\u0441\u043a\u0438\u0435 \u0441\u0438\u0441\u0442\u0435\u043c\u044b, \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u0432 \u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0435<\/p>\n<p style=\"text-align: justify;\"><strong><em>\u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f<\/em><\/strong><strong>: <\/strong>\u0412 \u0441\u0442\u0430\u0442\u044c\u0435 \u0441\u043e\u0434\u0435\u0440\u0436\u0438\u0442\u0441\u044f \u043f\u043e\u0434\u0440\u043e\u0431\u043d\u043e\u0435 \u043e\u043f\u0438\u0441\u0430\u043d\u0438\u0435 \u043f\u0440\u043e\u0433\u0440\u0430\u043c\u043c\u044b \u043a\u0443\u0440\u0441\u0430 \u00ab\u041c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u0430\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f\u00bb, \u043f\u0440\u043e\u0447\u0438\u0442\u0430\u043d\u043d\u043e\u0433\u043e \u0434\u043e\u0446\u0435\u043d\u0442\u043e\u043c \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430 \u0424\u043b\u043e\u0440\u0438\u0434\u044b \u041a\u043b\u044d\u0440\u0435\u043d\u0441\u043e\u043c \u0413\u0440\u0430\u0432\u043b\u0438 \u0434\u043b\u044f \u0441\u0442\u0443\u0434\u0435\u043d\u0442\u043e\u0432 \u0441\u0442\u0430\u0440\u0448\u0438\u0445 \u043a\u0443\u0440\u0441\u043e\u0432 \u0432 2009 \u0433.<\/p>\n<hr \/>\n<p style=\"text-align: justify;\">\u0412\u043f\u0435\u0440\u0432\u044b\u0435 \u0434\u043e\u0446\u0435\u043d\u0442 (Associate Professor) \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430 \u0424\u043b\u043e\u0440\u0438\u0434\u044b \u041a\u043b\u044d\u0440\u0435\u043d\u0441 \u041a. \u0413\u0440\u0430\u0432\u043b\u0438 \u043d\u0430\u0447\u0430\u043b \u0447\u0438\u0442\u0430\u0442\u044c \u043a\u0443\u0440\u0441 \u043f\u043e \u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u043e\u0439 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 \u0432 2004 \u0433. \u0434\u043b\u044f \u0441\u0442\u0443\u0434\u0435\u043d\u0442\u043e\u0432 \u043c\u043b\u0430\u0434\u0448\u0438\u0445 \u043a\u0443\u0440\u0441\u043e\u0432 (undergraduate students). \u0417\u0430\u0442\u0435\u043c \u0438\u043c \u0431\u044b\u043b\u0430 \u0440\u0430\u0437\u0440\u0430\u0431\u043e\u0442\u0430\u043d\u0430 \u043f\u0440\u043e\u0433\u0440\u0430\u043c\u043c\u0430 \u0434\u043b\u044f \u0441\u0442\u0443\u0434\u0435\u043d\u0442\u043e\u0432 \u0441\u0442\u0430\u0440\u0448\u0438\u0445 \u043a\u0443\u0440\u0441\u043e\u0432 (graduate students), \u043a\u043e\u0442\u043e\u0440\u0443\u044e \u043e\u043d \u043f\u0440\u043e\u0447\u0435\u043b \u0432 2009 \u0433. \u0438 \u043f\u043b\u0430\u043d\u0438\u0440\u0443\u0435\u0442 \u043f\u043e\u0432\u0442\u043e\u0440\u0438\u0442\u044c \u0432 2012 \u0433.<\/p>\n<p style=\"text-align: justify;\">\u0412 \u0441\u043e\u0441\u0442\u0430\u0432 \u0433\u0440\u0443\u043f\u043f\u044b \u0432\u0445\u043e\u0434\u0438\u0442 \u043f\u043e\u0440\u044f\u0434\u043a\u0430 15 \u0447\u0435\u043b\u043e\u0432\u0435\u043a. \u0412 2009 \u0433. \u043e\u043a\u043e\u043b\u043e \u043f\u043e\u043b\u043e\u0432\u0438\u043d\u044b \u0443\u0447\u0435\u043d\u0438\u043a\u043e\u0432 \u041a. \u0413\u0440\u0430\u0432\u043b\u0438 \u0443\u0447\u0438\u043b\u0438\u0441\u044c \u043f\u043e PhD-\u043f\u0440\u043e\u0433\u0440\u0430\u043c\u043c\u0435 \u0432 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438, \u043e\u0441\u0442\u0430\u043b\u044c\u043d\u044b\u0435 \u2013 \u044f\u0432\u043b\u044f\u043b\u0438\u0441\u044c \u0441\u0442\u0443\u0434\u0435\u043d\u0442\u0430\u043c\u0438 \u0434\u0440\u0443\u0433\u0438\u0445 \u043a\u0430\u0444\u0435\u0434\u0440 \u0443\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430, \u0432 \u043f\u0435\u0440\u0432\u0443\u044e \u043e\u0447\u0435\u0440\u0435\u0434\u044c \u0441\u0435\u0441\u0442\u0440\u0438\u043d\u0441\u043a\u043e\u0433\u043e \u0434\u0435\u043b\u0430 \u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0437\u0434\u0440\u0430\u0432\u043e\u043e\u0445\u0440\u0430\u043d\u0435\u043d\u0438\u044f. \u0421\u043e\u0432\u043c\u0435\u0441\u0442\u043d\u043e \u0441 \u0434\u0440\u0443\u0433\u0438\u043c\u0438 \u043f\u0440\u0435\u043f\u043e\u0434\u0430\u0432\u0430\u0442\u0435\u043b\u044f\u043c\u0438 \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430 \u0424\u043b\u043e\u0440\u0438\u0434\u044b \u041a. \u0413\u0440\u0430\u0432\u043b\u0438 \u0440\u0430\u0431\u043e\u0442\u0430\u0435\u0442 \u043d\u0430\u0434 \u043e\u0442\u0434\u0435\u043b\u044c\u043d\u043e\u0439 \u043f\u0440\u043e\u0433\u0440\u0430\u043c\u043c\u043e\u0439\u00a0 \u043f\u043e \u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u043e\u0439 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 \u0441 \u043f\u0440\u0438\u0441\u0432\u043e\u0435\u043d\u0438\u0435\u043c \u0434\u0438\u043f\u043b\u043e\u043c\u0430 (graduate certificate), \u043a\u043e\u0442\u043e\u0440\u0430\u044f, \u043e\u043d\u0438 \u043d\u0430\u0434\u0435\u044e\u0442\u0441\u044f, \u043f\u0440\u0438\u0432\u043b\u0435\u0447\u0435\u0442 \u0435\u0449\u0435 \u0431\u043e\u043b\u044c\u0448\u0435 \u0441\u0442\u0443\u0434\u0435\u043d\u0442\u043e\u0432 \u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u0438\u0445 \u0441\u043f\u0435\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u0435\u0439.<\/p>\n<p style=\"text-align: justify;\">\u041a\u0440\u0443\u0433 \u043d\u0430\u0443\u0447\u043d\u044b\u0445 \u0438\u043d\u0442\u0435\u0440\u0435\u0441\u043e\u0432 \u041a\u043b\u044d\u0440\u0435\u043d\u0441\u0430 \u0413\u0440\u0430\u0432\u043b\u0438 \u0432\u043a\u043b\u044e\u0447\u0430\u0435\u0442 \u0432\u043e\u043f\u0440\u043e\u0441\u044b \u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u043e\u0439 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438; \u0440\u0430\u0437\u043d\u0438\u0446\u044b \u0432 \u0441\u043e\u0441\u0442\u043e\u044f\u043d\u0438\u0438 \u0437\u0434\u043e\u0440\u043e\u0432\u044c\u044f \u0440\u0430\u0437\u043b\u0438\u0447\u043d\u044b\u0445 \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u044b\u0445 \u0433\u0440\u0443\u043f\u043f; \u043f\u0440\u043e\u0431\u043b\u0435\u043c\u044b \u044d\u0442\u043d\u043e\u0441\u0430, \u0440\u0430\u0441\u044b \u0438 \u0440\u0430\u0441\u0438\u0437\u043c\u0430; \u0431\u0438\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0439 \u0432\u0430\u0440\u0438\u0430\u0446\u0438\u0438 \u0447\u0435\u043b\u043e\u0432\u0435\u043a\u0430; \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0445 \u0438\u0437\u043c\u0435\u0440\u0435\u043d\u0438\u0439 \u043f\u0441\u0438\u0445\u043e\u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u0433\u043e \u0441\u0442\u0440\u0435\u0441\u0441\u0430; \u0430\u043d\u0430\u043b\u0438\u0437\u0430 \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u044b\u0445 \u0441\u0435\u0442\u0435\u0439; \u043a\u043e\u0433\u043d\u0438\u0442\u0438\u0432\u043d\u043e\u0439 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438; \u043a\u0430\u0447\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0445 \u0438 \u043a\u043e\u043b\u0438\u0447\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u044b\u0445 \u043c\u0435\u0442\u043e\u0434\u043e\u0432 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439 (http:\/\/www.anthro.ufl.edu\/faculty\/). \u0412 \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0435\u0435 \u0432\u0440\u0435\u043c\u044f \u041a\u043b\u044d\u0440\u0435\u043d\u0441 \u0413\u0440\u0430\u0432\u043b\u0438 \u0438\u0441\u0441\u043b\u0435\u0434\u0443\u0435\u0442 \u0432\u043b\u0438\u044f\u043d\u0438\u0435 \u0441\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u044b\u0445 \u0438 \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0445 \u0444\u0430\u043a\u0442\u043e\u0440\u043e\u0432 \u043d\u0430 \u0441\u043e\u0441\u0442\u043e\u044f\u043d\u0438\u0435 \u0437\u0434\u043e\u0440\u043e\u0432\u044c\u044f \u0430\u0444\u0440\u043e\u0430\u043c\u0435\u0440\u0438\u043a\u0430\u043d\u0441\u043a\u043e\u0433\u043e \u043d\u0430\u0441\u0435\u043b\u0435\u043d\u0438\u044f \u0422\u0430\u043b\u043b\u0430\u0445\u0430\u0441\u0441\u0438, \u0448\u0442\u0430\u0442 \u0424\u043b\u043e\u0440\u0438\u0434\u0430 (http:\/\/www.gravlee.org\/).<\/p>\n<p style=\"text-align: justify;\">\u041e\u0444\u0438\u0441: \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442 \u0424\u043b\u043e\u0440\u0438\u0434\u044b, \u043a\u0430\u0444\u0435\u0434\u0440\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438, \u0422\u0443\u0440\u043b\u0438\u043d\u0433\u0442\u043e\u043d B370<\/p>\n<p style=\"text-align: justify;\">Email: cgravlee@ufl.edu<\/p>\n<p style=\"text-align: justify;\">Web: www.gravlee.org\/<\/p>\n<p style=\"text-align: justify;\">\u041d\u0438\u0436\u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u0435\u043d\u0430 \u043f\u0440\u043e\u0433\u0440\u0430\u043c\u043c\u0430 \u043a\u0443\u0440\u0441\u0430 \u00ab\u041c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u0430\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f\u00bb (ANG 6737), \u043f\u0440\u043e\u0447\u0438\u0442\u0430\u043d\u043d\u0430\u044f \u041a. \u0413\u0440\u0430\u0432\u043b\u0438 \u0434\u043b\u044f \u0441\u0442\u0443\u0434\u0435\u043d\u0442\u043e\u0432 \u0441\u0442\u0430\u0440\u0448\u0438\u0445 \u043a\u0443\u0440\u0441\u043e\u0432 \u0432 2009 \u0433.<\/p>\n<p style=\"text-align: justify;\"><strong>\u041c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u0430\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f ANG 6737<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>\u041e\u043f\u0438\u0441\u0430\u043d\u0438\u0435 \u0438 \u0446\u0435\u043b\u0438 \u043a\u0443\u0440\u0441\u0430<\/strong><\/p>\n<p style=\"text-align: justify;\">\u041c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u0430\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u2013 \u044d\u0442\u043e \u043e\u0431\u0448\u0438\u0440\u043d\u0430\u044f \u0438 \u0434\u0438\u043d\u0430\u043c\u0438\u0447\u043d\u0430\u044f \u043e\u0431\u043b\u0430\u0441\u0442\u044c, \u043e\u043f\u0438\u0440\u0430\u044e\u0449\u0430\u044f\u0441\u044f \u043d\u0430 \u0447\u0435\u0442\u044b\u0440\u0435 \u0442\u0440\u0430\u0434\u0438\u0446\u0438\u043e\u043d\u043d\u044b\u0435 \u0441\u0443\u0431\u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d\u044b \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 (\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u0443\u044e, \u0431\u0438\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0443\u044e, \u043b\u0438\u043d\u0433\u0432\u0438\u0441\u0442\u0438\u0447\u0435\u0441\u043a\u0443\u044e \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044e \u0438 \u0430\u0440\u0445\u0435\u043e\u043b\u043e\u0433\u0438\u044e) \u0441 \u0446\u0435\u043b\u044c\u044e \u043f\u0440\u043e\u0430\u043d\u0430\u043b\u0438\u0437\u0438\u0440\u043e\u0432\u0430\u0442\u044c \u0431\u0438\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0435 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f \u0437\u0434\u043e\u0440\u043e\u0432\u044c\u044f, \u0430 \u0442\u0430\u043a\u0436\u0435 \u043f\u043e\u043d\u044f\u0442\u044c \u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0435 \u0438\u0437\u043c\u0435\u0440\u0435\u043d\u0438\u044f \u043e\u043f\u044b\u0442\u0430 \u0431\u043e\u043b\u0435\u0437\u043d\u0438 \u0438 \u043b\u0435\u0447\u0435\u043d\u0438\u044f. \u0412 \u0434\u0430\u043d\u043d\u043e\u043c \u0441\u0435\u043c\u0438\u043d\u0430\u0440\u0435 \u0438\u0441\u0441\u043b\u0435\u0434\u0443\u044e\u0442\u0441\u044f \u043e\u0441\u043d\u043e\u0432\u043d\u044b\u0435 \u0442\u0435\u043e\u0440\u0435\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u0435 \u043a\u043e\u043d\u0446\u0435\u043f\u0446\u0438\u0438 \u0438 \u043a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u043e\u0431\u043b\u0430\u0441\u0442\u0438 \u044d\u043c\u043f\u0438\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0445 \u0438\u0441\u0441\u043b\u0435\u0434\u043e\u0432\u0430\u043d\u0438\u0439 \u0432 \u0441\u043e\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0439 \u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u043e\u0439 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438. \u041c\u044b \u0441\u043a\u043e\u043d\u0446\u0435\u043d\u0442\u0440\u0438\u0440\u0443\u0435\u043c\u0441\u044f \u043d\u0430 \u0442\u0440\u0435\u0445 \u043e\u0431\u0448\u0438\u0440\u043d\u044b\u0445 \u0442\u0435\u043c\u0430\u0445: 1) \u0431\u0438\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0435 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f \u0431\u043e\u043b\u0435\u0437\u043d\u0438; 2) \u0446\u0435\u043b\u0438\u0442\u0435\u043b\u044c\u0441\u043a\u0438\u0435 \u0441\u0438\u0441\u0442\u0435\u043c\u044b \u0432 \u043a\u0440\u043e\u0441\u0441-\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u043e\u0439 \u043f\u0435\u0440\u0441\u043f\u0435\u043a\u0442\u0438\u0432\u0435; \u0438 3) \u043f\u0440\u0438\u043c\u0435\u043d\u0435\u043d\u0438\u0435 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 \u0432 \u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0435, \u0443\u0445\u043e\u0434\u0435 \u0437\u0430 \u0431\u043e\u043b\u044c\u043d\u044b\u043c\u0438 \u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u043c \u0437\u0434\u0440\u0430\u0432\u043e\u043e\u0445\u0440\u0430\u043d\u0435\u043d\u0438\u0438.<\/p>\n<p style=\"text-align: justify;\"><strong>\u041c\u0430\u0442\u0435\u0440\u0438\u0430\u043b\u044b \u043a\u0443\u0440\u0441\u0430<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u043e\u0431\u044f\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Dettwyler, K. A.<\/em> 1994. Dancing Skeletons: Life and Death in West Africa. Prospect Heights, IL: Waveland.<\/p>\n<p style=\"text-align: justify;\"><em>Farmer, P.<\/em> 1999. Infections and Inequalities: The Modern Plagues. Berkeley: University of California Press.<\/p>\n<p style=\"text-align: justify;\"><em>Hahn, Robert A, and Marcia C. Inhorn.<\/em> 2009. Anthropology and Public Health: Bridging Differences in Culture and Society. Second ed.: Oxford University Press.<\/p>\n<p style=\"text-align: justify;\"><em>Moerman, Daniel E.<\/em> 2002. Meaning, Medicine and the &#8216;Placebo Effect&#8217;. New York: Cambridge University Press.<\/p>\n<p style=\"text-align: justify;\"><em>Scheper-Hughes, Nancy.<\/em> 1992. Death Without Weeping: The Violence of Everyday Life in Brazil. Berkeley: University of California Press.<\/p>\n<p style=\"text-align: justify;\"><em>Wiley, Andrea S., and John S. Allen.<\/em> 2009. Medical Anthropology: A Biocultural Approach. New York: Oxford University Press.<\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f<\/strong> <strong>\u0434\u043e\u043f\u043e\u043b\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e<\/strong> <strong>\u0447\u0442\u0435\u043d\u0438\u044f<\/strong><strong>:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Baer, H. A., M. Singer, and I. Susser.<\/em> 1997. Medical anthropology and the world system: a critical perspective. Westport, CT: Bergin &amp; Garvey.<\/p>\n<p style=\"text-align: justify;\"><em>McElroy, A., and P. K. Townsend<\/em>. 2004. Medical anthropology in ecological perspective, 4th edition. Boulder, CO: Westview Press.<\/p>\n<p style=\"text-align: justify;\"><em>Trostle, James A. <\/em>Epidemiology and Culture. New York: Cambridge University Press, 2005.<\/p>\n<p style=\"text-align: justify;\"><em>Sargent, C. F., and T. M. Johnson. <\/em>Editors. 1996. Handbook of medical anthropology: contemporary theory and method, Revised edition. Westport, CT: Praeger Publishers.<\/p>\n<p style=\"text-align: justify;\"><strong>\u041f\u043b\u0430\u043d<\/strong> <strong>\u043a\u0443\u0440\u0441\u0430<\/strong><\/p>\n<ol style=\"text-align: justify;\">\n<li>\u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435<\/li>\n<li>\u042d\u043a\u043e\u043b\u043e\u0433\u0438\u044f, \u0430\u0434\u0430\u043f\u0442\u0430\u0446\u0438\u044f \u0438 \u044d\u0432\u043e\u043b\u044e\u0446\u0438\u044f<\/li>\n<li>\u041a\u0443\u043b\u044c\u0442\u0443\u0440\u0430, \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u044d\u043a\u043e\u043d\u043e\u043c\u0438\u044f \u0438 \u0437\u0434\u043e\u0440\u043e\u0432\u044c\u0435<\/li>\n<li>\u0417\u0434\u043e\u0440\u043e\u0432\u044c\u0435 \u0438 \u0438\u0437\u043c\u0435\u043d\u0435\u043d\u0438\u044f<\/li>\n<li>\u041f\u0438\u0442\u0430\u043d\u0438\u0435, \u0440\u043e\u0441\u0442 \u0438 \u0434\u0435\u0442\u0441\u043a\u043e\u0435 \u0437\u0434\u043e\u0440\u043e\u0432\u044c\u0435<\/li>\n<li>\u0420\u0435\u043f\u0440\u043e\u0434\u0443\u043a\u0442\u0438\u0432\u043d\u043e\u0435 \u0437\u0434\u043e\u0440\u043e\u0432\u044c\u0435<\/li>\n<li>\u041f\u043e\u0432\u0441\u0435\u0434\u043d\u0435\u0432\u043d\u043e\u0435 \u043d\u0430\u0441\u0438\u043b\u0438\u0435<\/li>\n<li>\u0418\u043d\u0444\u0435\u043a\u0446\u0438\u0438 \u0438 \u043d\u0435\u0440\u0430\u0432\u0435\u043d\u0441\u0442\u0432\u043e I<\/li>\n<li>\u0418\u043d\u0444\u0435\u043a\u0446\u0438\u0438 \u0438 \u043d\u0435\u0440\u0430\u0432\u0435\u043d\u0441\u0442\u0432\u043e II<\/li>\n<li>\u0421\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u0435 \u043d\u0435\u0440\u0430\u0432\u0435\u043d\u0441\u0442\u0432\u043e, \u0441\u0442\u0440\u0435\u0441\u0441 \u0438 \u0431\u043e\u043b\u0435\u0437\u043d\u044c<\/li>\n<li>\u00ab\u0412\u043e\u043f\u043b\u043e\u0449\u0435\u043d\u0438\u0435\u00bb (<em>Embodiment<\/em>)<\/li>\n<li>\u0417\u043d\u0430\u0447\u0435\u043d\u0438\u0435 (<em>meaning<\/em>), \u0441\u043e\u0437\u043d\u0430\u043d\u0438\u0435 \u0438 \u0442\u0435\u043b\u043e<\/li>\n<li>\u0410\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0435 \u0437\u0434\u0440\u0430\u0432\u043e\u043e\u0445\u0440\u0430\u043d\u0435\u043d\u0438\u0435 I<\/li>\n<li>\u0410\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0435 \u0437\u0434\u0440\u0430\u0432\u043e\u043e\u0445\u0440\u0430\u043d\u0435\u043d\u0438\u0435 II<\/li>\n<\/ol>\n<p style=\"text-align: justify;\"><strong>\u0420\u0430\u0441\u043f\u0438\u0441\u0430\u043d\u0438\u0435 \u043a\u0443\u0440\u0441\u0430 \u0438 \u043b\u0438\u0442\u0435\u0440\u0430\u0442\u0443\u0440\u0430<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>1 <\/strong><strong>\u043d\u0435\u0434\u0435\u043b\u044f<\/strong><strong>. <\/strong><strong>\u0412\u0432\u0435\u0434\u0435\u043d\u0438\u0435<\/strong> <strong>\u0438<\/strong> <strong>\u043e\u0431\u0437\u043e\u0440<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li>\u041e\u0436\u0438\u0434\u0430\u043d\u0438\u044f \u2013 \u043c\u043e\u0438 \u0438 \u0432\u0430\u0448\u0438<\/li>\n<li>\u0418\u0441\u0442\u043e\u0440\u0438\u044f \u0438 \u043c\u0430\u0441\u0448\u0442\u0430\u0431 \u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d\u044b<\/li>\n<li>\u041c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u0430\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u0438 \u0441\u043c\u0435\u0436\u043d\u044b\u0435 \u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d\u044b<\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u043e\u0431\u044f\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Wiley &amp; Allen<\/em>, Ch. 1-2 (p. 1-35)<\/p>\n<p style=\"text-align: justify;\"><em>Hahn &amp; Inhorn<\/em>, Introduction (p. 1-31)<\/p>\n<p style=\"text-align: justify;\"><em>Holtz, T. H., Holmes, S., Stonington, S., &amp; Eisenberg, L.<\/em> (2006). Health is still social: contemporary examples in the age of the genome. PLoS Medicine, 3(10), e419.<\/p>\n<p style=\"text-align: justify;\"><em>Leslie, C.<\/em> (2001). Backing into the future. Medical Anthropology Quarterly, 15(4), 428-439.<\/p>\n<p style=\"text-align: justify;\"><em>Lock, M.<\/em> (1998). Menopause: lessons from anthropology. Psychosomatic Medicine, 60(4), 410-419.<\/p>\n<p style=\"text-align: justify;\"><em>Hemmings, C. P.<\/em> (2005). Rethinking medical anthropology: How anthropology is failing medicine. Anthropology &amp; Medicine, 12(2), 91-103.<\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f<\/strong> <strong>\u0434\u043e\u043f\u043e\u043b\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e<\/strong> <strong>\u0447\u0442\u0435\u043d\u0438\u044f<\/strong><strong>:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Trostle<\/em>, Ch. 1-2<\/p>\n<p style=\"text-align: justify;\"><em>Lieban, R. W.<\/em> (1977). The field of medical anthropology. In D. Landy (Ed.), Culture, disease, and<\/p>\n<p style=\"text-align: justify;\">healing: studies \u00ad\u00adin medical anthropology. (pp. 13-31). New York: Macmillan.<\/p>\n<p style=\"text-align: justify;\"><em>Inhorn, M., C.<\/em> (2007). Medical anthropology at the intersections. Medical Anthropology Quarterly,<\/p>\n<p style=\"text-align: justify;\">21(3), 249-255.<\/p>\n<p style=\"text-align: justify;\"><strong>2 \u043d\u0435\u0434\u0435\u043b\u044f. \u042d\u043a\u043e\u043b\u043e\u0433\u0438\u044f, \u0430\u0434\u0430\u043f\u0442\u0430\u0446\u0438\u044f \u0438 \u044d\u0432\u043e\u043b\u044e\u0446\u0438\u044f<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li>\u0411\u0438\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u0430\u044f \u0430\u0434\u0430\u043f\u0442\u0430\u0446\u0438\u044f<\/li>\n<li>\u042d\u043a\u043e\u043b\u043e\u0433\u0438\u044f \u0431\u043e\u043b\u0435\u0437\u043d\u0438<\/li>\n<li>\u042d\u0432\u043e\u043b\u044e\u0446\u0438\u043e\u043d\u043d\u0430\u044f \u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0430<\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u043e\u0431\u044f\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Wiley &amp; Allen<\/em>, Ch. 4 (p. 71-106)<\/p>\n<p style=\"text-align: justify;\"><em>Trevathan, W. R., Smith, E. O., &amp; McKenna, J. J. <\/em>(2007). Introduction and Overview of Evolutionary Medicine. In W. R. Trevathan, E. O. Smith, &amp; J. J. McKenna (Eds.), Evolutionary Medicine and Health: New Perspectives (pp. 1-54). New York: Oxford University Press.<\/p>\n<p style=\"text-align: justify;\"><em>McDermott, R. <\/em>(1998). Ethics, epidemiology and the thrifty gene: biological determinism as a health hazard. Social Science and Medicine, 47(9), 1189-1195.<\/p>\n<p style=\"text-align: justify;\"><em>Singer, M.<\/em> (1996). Farewell to adaptationism: unnatural selection and the politics of biology. Medical Anthropology Quarterly, 10(4), 496-515.<\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f<\/strong> <strong>\u0434\u043e\u043f\u043e\u043b\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e<\/strong> <strong>\u0447\u0442\u0435\u043d\u0438\u044f<\/strong><strong>:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Wiley, A. S.<\/em> (1992). Adaptation and the biocultural paradigm in medical anthropology: a critical review. Medical Anthropology Quarterly, 6(3), 216-236.<\/p>\n<p style=\"text-align: justify;\"><em>Nesse, R. M. &amp; Williams, G. C.<\/em> (1998). Evolution and the origins of disease. Scientific American, 279(5), 86-93.<\/p>\n<p style=\"text-align: justify;\"><em>Brown, P. J., Inhorn, M. C., &amp; Smith, D. J.<\/em> (1996). Disease, ecology, and human behavior. In C. F. Sargent &amp; T. M. Johnson (Eds.), Handbook of medical anthropology: contemporary theory and method. (Revised ed., pp. 183-218). Westport, CT: Praeger Publishers.<\/p>\n<p style=\"text-align: justify;\"><strong>3 \u043d\u0435\u0434\u0435\u043b\u044f. \u041a\u0443\u043b\u044c\u0442\u0443\u0440\u0430, \u043f\u043e\u043b\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u044d\u043a\u043e\u043d\u043e\u043c\u0438\u044f \u0438 \u0437\u0434\u043e\u0440\u043e\u0432\u044c\u0435<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li>\u041a\u0440\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u0430\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f<\/li>\n<li>\u0414\u0443\u043c\u0430\u044f \u0432\u043c\u0435\u0441\u0442\u0435 \u0441 \u0442\u0435\u043b\u043e\u043c<\/li>\n<li>\u0418\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0442\u0438\u0432\u043d\u044b\u0435 \u043f\u043e\u0434\u0445\u043e\u0434\u044b \u0438 \u043f\u043e\u0434\u0445\u043e\u0434\u044b, \u0444\u043e\u043a\u0443\u0441\u0438\u0440\u0443\u044e\u0449\u0438\u0435\u0441\u044f \u043d\u0430 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0438 (meaning-centered approaches)<\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u043e\u0431\u044f\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Singer, M., Valentin, F., Baer, H., &amp; Zhongke, J.<\/em> (1992). Why does Juan Garcia have a drinking problem? The perspective of critical medical anthropology. Medical Anthropology, 14(1), 77-108.<\/p>\n<p style=\"text-align: justify;\"><em>McElroy, A. <\/em>(1996). Should medical ecology be political? Medical Anthropology Quarterly, 10(4), 519-522.<\/p>\n<p style=\"text-align: justify;\"><em>Leatherman, T.<\/em> (2005). A space of vulnerability in poverty and health: political-ecology and biocultural analysis. Ethos, 33(1), 46-70.<\/p>\n<p style=\"text-align: justify;\"><em>Lock, M. &amp; Scheper-Hughes, N. <\/em>(1996). A critical-interpretive approach in medical anthropology: rituals and routines of discipline and dissent. In C. F. Sargent &amp; T. M. Johnson (Eds.), Handbook of medical anthropology: contemporary theory and method. (Revised ed., pp. 41-70). Westport, CT: Praeger Publishers.<\/p>\n<p style=\"text-align: justify;\"><em>Martin, E. <\/em>(1992). The end of the body? American Ethnologist, 19(1), 121-140.<\/p>\n<p style=\"text-align: justify;\"><em>Kleinman, A., Eisenberg, L., &amp; Good, B. <\/em>(1978). Culture, illness, and care: clinical lessons from anthropologic and cross-cultural research. Annals of Internal Medicine, 88, 251-258.<\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f<\/strong> <strong>\u0434\u043e\u043f\u043e\u043b\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e<\/strong> <strong>\u0447\u0442\u0435\u043d\u0438\u044f<\/strong><strong>:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Garro, L. <\/em>(2000). Cultural meaning, explanations of illness, and the development of comparative<\/p>\n<p style=\"text-align: justify;\">frameworks. Ethnology, 39(4), 305-334.<\/p>\n<p style=\"text-align: justify;\"><em>Lock, M., Freeman, J., Chilibeck, G., Beveridge, B., &amp; Padolsky, M. <\/em>(2007). Susceptibility genes and the question of embodied identity. Medical Anthropology Quarterly, 21(3), 256-276.<\/p>\n<p style=\"text-align: justify;\"><strong>4 \u043d\u0435\u0434\u0435\u043b\u044f. \u0417\u0434\u043e\u0440\u043e\u0432\u044c\u0435 \u0438 \u0438\u0437\u043c\u0435\u043d\u0435\u043d\u0438\u044f<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li>\u0417\u0434\u043e\u0440\u043e\u0432\u044c\u0435 \u0432 \u0434\u043e\u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u043f\u0435\u0440\u0438\u043e\u0434<\/li>\n<li>\u0418\u0437\u043c\u0435\u043d\u0435\u043d\u0438\u044f \u0432 \u044d\u043f\u0438\u0434\u0435\u043c\u0438\u043e\u043b\u043e\u0433\u0438\u0438<\/li>\n<li>\u0413\u043b\u043e\u0431\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f \u0438 \u0437\u0434\u043e\u0440\u043e\u0432\u044c\u0435<\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u043e\u0431\u044f\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Martin, D. L. &amp; Goodman, A. H.<\/em> (2002). Health conditions before Columbus: Paleopathology of Native North Americans. Western Journal of Medicine, 176(1), 65-68.<\/p>\n<p style=\"text-align: justify;\"><em>Bloom, B. R.<\/em> (2005). Public health in transition. Scientific American, 292(9), 92-99.<\/p>\n<p style=\"text-align: justify;\"><em>Barrett, R., Kuzawa, C. W., McDade, T., &amp; Armelagos, G. J.<\/em> (1998). Emerging and re-emerging infectious diseases: the third epidemiologic transition. Annual Review of Anthropology, 27, 247-271.<\/p>\n<p style=\"text-align: justify;\"><em>Koivusalo, M.<\/em> (2006). The impact of economic globalisation on health. Theoretical Medicine and Bioethics, 27(1), 13-34.<\/p>\n<p style=\"text-align: justify;\"><em>Navarro, V.<\/em> (1999). Health and equity in the world in the era of &#171;globalization&#187;. International Journal of Health Services, 29(2), 215-226.<\/p>\n<p style=\"text-align: justify;\"><em>Godoy, R., Reyes-Garc\u00eda, V., Gravlee, C. C., Huanca, T., Leonard, W. R., McDade, T. W. et al. <\/em>(2009). Moving beyond a snapshot to understand changes in the well-being of Native Amazonians: Panel evidence (2002-2006) from Bolivia. Current Anthropology, 50(4), 563-573.<\/p>\n<p style=\"text-align: justify;\"><em>Anderson-Fye, E. P.<\/em> (2004). A &#171;Coca-Cola&#187; shape: cultural change, body image, and eating disorders in San Andr\u00e9s, Belize. Culture, Medicine &amp; Psychiatry, 28(4), 561-595.<\/p>\n<p style=\"text-align: justify;\"><em>Popkin, B. M.<\/em> (2007). The world is fat. Scientific American, 297(3), 88-95.<\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u0434\u043e\u043f\u043e\u043b\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Gandy, M. &amp; Zumla, A.<\/em> (2002). The resurgence of disease: social and historical perspectives on the &#8216;new&#8217; tuberculosis. Social Science &amp; Medicine, 55(3), 385-396.<\/p>\n<p style=\"text-align: justify;\"><em>Barkey, N. L., Campbell, B. C., &amp; Leslie, P. W.<\/em> (2001). A comparison of health complaints of settled and nomadic Turkana men. Medical Anthropology Quarterly, 15(3), 391-408.<\/p>\n<p style=\"text-align: justify;\"><em>Schrecker, T., Labonte, R., &amp; Devogli, R.<\/em> (2008). Globalisation and health: the need for a global vision. The Lancet, 372(9650), 1670-1676.<\/p>\n<p style=\"text-align: justify;\"><strong>5 \u043d\u0435\u0434\u0435\u043b\u044f. \u041f\u0438\u0442\u0430\u043d\u0438\u0435, \u0440\u043e\u0441\u0442 \u0438 \u0434\u0435\u0442\u0441\u043a\u043e\u0435 \u0437\u0434\u043e\u0440\u043e\u0432\u044c\u0435<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li>\u041a\u043e\u0440\u043c\u043b\u0435\u043d\u0438\u0435 \u0433\u0440\u0443\u0434\u044c\u044e<\/li>\n<li>\u0417\u0434\u043e\u0440\u043e\u0432\u044c\u0435 \u043d\u043e\u0432\u043e\u0440\u043e\u0436\u0434\u0435\u043d\u043d\u044b\u0445 \u0438 \u0434\u0435\u0442\u0435\u0439<\/li>\n<li>\u041d\u0435\u0434\u043e\u0435\u0434\u0430\u043d\u0438\u0435 \u0438 \u0433\u043b\u043e\u0431\u0430\u043b\u044c\u043d\u043e\u0435 \u0437\u0434\u043e\u0440\u043e\u0432\u044c\u0435 (<em>global<\/em> <em>health<\/em>)<\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u043e\u0431\u044f\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Wiley &amp; Allen<\/em>, Ch. 5 (p. 107-137)<\/p>\n<p style=\"text-align: justify;\"><em>Dettwyler<\/em>, Dancing Skeletons \u2013 \u0432\u0441\u044f \u043a\u043d\u0438\u0433\u0430<\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u0434\u043e\u043f\u043e\u043b\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Harris, M.<\/em> (1985). Good to Eat: Riddles of Food and Culture. Long Grove, IL: Waveland Press.<\/p>\n<p style=\"text-align: justify;\"><em>Powdermaker, H.<\/em> (1960). An anthropological approach to the problem of obesity. Bulletin of the New York Academy of Medicine, 36, 5-14.<\/p>\n<p style=\"text-align: justify;\"><em>Weismantel, M.<\/em> (2005). White. Fat: The Anthropology of an Obsession. (pp. 45-62). New York:Penguin Books.<\/p>\n<p style=\"text-align: justify;\"><em>Fitchen, J. M.<\/em> (1988). Hunger, malnutrition, and poverty in the contemporary United States: some observations on their social and cultural context. Food and Foodways, 2, 309-333.<\/p>\n<p style=\"text-align: justify;\"><em>Sobo, E. J.<\/em> (1997). The sweetness of fat: health, procreation, and sociability in rural Jamaica. In Food and Culture: A Reader (pp. 256-271). New York: Routledge.<\/p>\n<p style=\"text-align: justify;\"><em>Ritenbaugh, C.<\/em> (1982). Obesity as a culture-bound syndrome. Culture, Medicine and Psychiatry, 6(4), 347-363.<\/p>\n<p style=\"text-align: justify;\"><em>Gibbs, W. W.<\/em> (2005). Obesity: An overblown epidemic? Scientific American, 292(6), 70-77.<\/p>\n<p style=\"text-align: justify;\"><strong>6 \u043d\u0435\u0434\u0435\u043b\u044f. \u0420\u0435\u043f\u0440\u043e\u0434\u0443\u043a\u0442\u0438\u0432\u043d\u043e\u0435 \u0437\u0434\u043e\u0440\u043e\u0432\u044c\u0435<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li>\u041c\u0435\u0434\u0438\u043a\u0430\u043b\u0438\u0437\u0430\u0446\u0438\u044f \u0441\u0435\u043a\u0441\u0443\u0430\u043b\u044c\u043d\u043e\u0441\u0442\u0438 \u0438 \u0440\u0435\u043f\u0440\u043e\u0434\u0443\u043a\u0446\u0438\u0438<\/li>\n<li>\u0411\u0435\u0440\u0435\u043c\u0435\u043d\u043d\u043e\u0441\u0442\u044c, \u0440\u043e\u0436\u0434\u0435\u043d\u0438\u0435 \u0438 \u043c\u0430\u0442\u0435\u0440\u0438\u043d\u0441\u0442\u0432\u043e<\/li>\n<li>\u0421\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u0435 \u0441\u0442\u0440\u0430\u0434\u0430\u043d\u0438\u0435 \u0438 \u043f\u043e\u0432\u0441\u0435\u0434\u043d\u0435\u0432\u043d\u043e\u0435 \u043d\u0430\u0441\u0438\u043b\u0438\u0435<\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f<\/strong> <strong>\u043e\u0431\u044f\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e<\/strong> <strong>\u0447\u0442\u0435\u043d\u0438\u044f<\/strong><strong>:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Wiley &amp; Allen<\/em>, Ch. 6 (p. 138-183)<\/p>\n<p style=\"text-align: justify;\"><em>Scheper-Hughes<\/em>, Death without Weeping, Introduction \u2013 Ch. 2 (p. 1-97)<\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u0434\u043e\u043f\u043e\u043b\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Bell<\/em><em>, <\/em><em>K<\/em><em>.<\/em> (2005). Genital cutting and Western discourses on sexuality. Medical Anthropology Quarterly, 19(2), 125-148.<\/p>\n<p style=\"text-align: justify;\"><em>Darby, R., &amp; Svoboda, J. S.<\/em> (2007). A rose by any other name? Rethinking the similarities and differences between male and female genital cutting. Medical Anthropology Quarterly, 21(3), 301-323.<\/p>\n<p style=\"text-align: justify;\"><em>Baeten, J., Celum, C., &amp; Coates, T.<\/em> (2009). Male circumcision and HIV risks and benefits for women. The Lancet, 374(9685), 182-184.<\/p>\n<p style=\"text-align: justify;\"><strong>7 \u043d\u0435\u0434\u0435\u043b\u044f. \u041f\u043e\u0432\u0441\u0435\u0434\u043d\u0435\u0432\u043d\u043e\u0435 \u043d\u0430\u0441\u0438\u043b\u0438\u0435<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u043e\u0431\u044f\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Scheper<\/em><em>&#8212;<\/em><em>Hughes<\/em>, Death without Weeping, Ch. 3-8 (p. 98-399) [\u041f\u0440\u043e\u0447\u0438\u0442\u0430\u0442\u044c \u043e\u0441\u043d\u043e\u0432\u0430\u0442\u0435\u043b\u044c\u043d\u043e \u043a\u0430\u043a \u043c\u0438\u043d\u0438\u043c\u0443\u043c \u0442\u0440\u0438 \u0433\u043b\u0430\u0432\u044b; \u043f\u0440\u043e\u0441\u043c\u043e\u0442\u0440\u0435\u0442\u044c \u043e\u0441\u0442\u0430\u043b\u044c\u043d\u0443\u044e \u043a\u043d\u0438\u0433\u0443 \u0438 \u043f\u0440\u043e\u0447\u0438\u0442\u0430\u0442\u044c \u0434\u043e \u043a\u043e\u043d\u0446\u0430, \u0435\u0441\u043b\u0438 \u0435\u0441\u0442\u044c \u0432\u0440\u0435\u043c\u044f]<\/p>\n<p style=\"text-align: justify;\"><strong>8 \u043d\u0435\u0434\u0435\u043b\u044f. \u0418\u043d\u0444\u0435\u043a\u0446\u0438\u0438 \u0438 \u043d\u0435\u0440\u0430\u0432\u0435\u043d\u0441\u0442\u0432\u043e, <\/strong><strong>I<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u043e\u0431\u044f\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Farmer<\/em>, Infections and Inequalities, Ch. 1-4 (p. 1-126)<\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u0434\u043e\u043f\u043e\u043b\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Wiley &amp; Allen<\/em>, Ch. 8-9 (p. 215-285)<\/p>\n<p style=\"text-align: justify;\"><em>Trostle,<\/em> Ch. 5 (p. 96-121)<\/p>\n<p style=\"text-align: justify;\"><strong>9 \u043d\u0435\u0434\u0435\u043b\u044f. \u0418\u043d\u0444\u0435\u043a\u0446\u0438\u0438 \u0438 \u043d\u0435\u0440\u0430\u0432\u0435\u043d\u0441\u0442\u0432\u043e, <\/strong><strong>II<\/strong><\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f<\/strong> <strong>\u043e\u0431\u044f\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e<\/strong> <strong>\u0447\u0442\u0435\u043d\u0438\u044f<\/strong><strong>:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Farmer<\/em>, Infections and Inequalities, Ch. 5-10 (p. 127-282)<\/p>\n<p style=\"text-align: justify;\"><em>Dunavan, C. P.<\/em> (2007). Awakening to global health. Health Affairs, 26(4), 1135-1140.<\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u0434\u043e\u043f\u043e\u043b\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Wiley &amp; Allen<\/em>, Ch. 10 (p. 286-323)<\/p>\n<p style=\"text-align: justify;\"><em>Trostle<\/em>, Ch. 6 (p. 122-149)<\/p>\n<p style=\"text-align: justify;\"><strong>10 \u043d\u0435\u0434\u0435\u043b\u044f. \u0421\u043e\u0446\u0438\u0430\u043b\u044c\u043d\u043e\u0435 \u043d\u0435\u0440\u0430\u0432\u0435\u043d\u0441\u0442\u0432\u043e, \u0441\u0442\u0440\u0435\u0441\u0441 \u0438 \u0431\u043e\u043b\u0435\u0437\u043d\u044c<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li>\u0421\u043e\u0446\u0438\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0439 \u043a\u043e\u043d\u0442\u0435\u043a\u0441\u0442 \u0441\u0442\u0440\u0435\u0441\u0441\u0430<\/li>\n<li>\u0411\u0435\u0434\u043d\u043e\u0441\u0442\u044c \u0438 \u0437\u0434\u043e\u0440\u043e\u0432\u044c\u0435<\/li>\n<li>\u0420\u0430\u0441\u044b, \u0440\u0430\u0441\u0438\u0437\u043c \u0438 \u0437\u0434\u043e\u0440\u043e\u0432\u044c\u0435<em>\u00a0<\/em><\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u043e\u0431\u044f\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Wiley &amp; Allen<\/em>, Ch. 11 (p. 324-356)<\/p>\n<p style=\"text-align: justify;\"><em>Dressler, W. W.<\/em> (2004). Culture and the risk of disease. British Medical Bulletin, 69, 21-31.<\/p>\n<p style=\"text-align: justify;\"><em>Sapolsky, R. M.<\/em> (2005). Sick of poverty. Scientific American, 292(12), 92-99.<\/p>\n<p style=\"text-align: justify;\"><em>Krieger, N.<\/em> (2003). Does racism harm health? Did child abuse exist before 1962? On explicit questions, critical science, and current controversies: An ecosocial perspective. American Journal of Public Health, 93(2), 194-199.<\/p>\n<p style=\"text-align: justify;\"><em>David, R. J. &amp; Collins, J. W., Jr.<\/em> (2007). Disparities in infant mortality: What&#8217;s genetics got to do with it? American Journal of Public Health, 97(7), 1191-1197.<\/p>\n<p style=\"text-align: justify;\"><em>Kahn, J.<\/em> (2007). Race in a bottle. Scientific American, 297(2), 40-45.<\/p>\n<p style=\"text-align: justify;\"><em>Gravlee, C. C.<\/em> (2009). How race becomes biology: embodiment of social inequality. American Journal of Physical Anthropology, 139(1), 47-57.<\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f<\/strong> <strong>\u0434\u043e\u043f\u043e\u043b\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e<\/strong> <strong>\u0447\u0442\u0435\u043d\u0438\u044f<\/strong><strong>:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Trostle,<\/em> Ch. 3 (p. 42-73)<\/p>\n<p style=\"text-align: justify;\"><em>Dressler, W. W.<\/em> (1995). Modeling biocultural interactions: examples from studies of stress and cardiovascular disease. Yearbook of Physical Anthropology, 38, 27-56.<\/p>\n<p style=\"text-align: justify;\"><em>Dressler, W. W., Oths, K. S., &amp; Gravlee, C. C.<\/em> (2005). Race and ethnicity in public health research: Models to explain health disparities. Annual Review of Anthropology, 34(1), 231-252.<\/p>\n<p style=\"text-align: justify;\"><em>Gravlee, C. C., &amp; Sweet, E.<\/em> (2008). Race, ethnicity, and racism in medical anthropology, 1977-2002. Medical Anthropological Quarterly, 22(1), 27-51.<\/p>\n<p style=\"text-align: justify;\"><em>Gravlee, C. C., Non, A. L., &amp; Mulligan, C. J.<\/em> (2009). Genetic ancestry, social classification, and racial inequalities in blood pressure in southeastern Puerto Rico. PLoS ONE, in press.<\/p>\n<p style=\"text-align: justify;\"><strong>11<\/strong> <strong>\u043d\u0435\u0434\u0435\u043b\u044f<\/strong><strong>. <\/strong><strong>\u00ab<\/strong><strong>\u0412\u043e\u043f\u043b\u043e\u0449\u0435\u043d\u0438\u0435<\/strong><strong>\u00bb<\/strong><strong> (Embodiment)<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li>\u00ab\u0412\u043e\u043f\u043b\u043e\u0449\u0435\u043d\u0438\u0435\u00bb (embodiment) \u0432 \u0440\u0430\u0437\u043d\u044b\u0445 \u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d\u0430\u0445<\/li>\n<li>\u00ab\u041f\u043b\u043e\u0442\u044c\u00bb \u0432 \u00ab\u0432\u043e\u043f\u043b\u043e\u0449\u0435\u043d\u0438\u0438\u00bb (The body in embodiment)<\/li>\n<li>\u042d\u0432\u043e\u043b\u044e\u0446\u0438\u043e\u043d\u043d\u044b\u0435 \u0438\u0441\u0442\u043e\u043a\u0438 \u0437\u0434\u043e\u0440\u043e\u0432\u044c\u044f \u0432\u0437\u0440\u043e\u0441\u043b\u044b\u0445 \u043b\u044e\u0434\u0435\u0439<\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u043e\u0431\u044f\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Krieger, N.<\/em> (2005). Embodiment: a conceptual glossary for epidemiology. Journal of Epidemiology and Community Health, 59(5), 350-355.<\/p>\n<p style=\"text-align: justify;\"><em>Krieger, N. &amp; Davey Smith, G.<\/em> (2004). &#171;Bodies count,&#187; and body counts: social epidemiology and embodying inequality. Epidemiologic Reviews, 26, 92-103.<\/p>\n<p style=\"text-align: justify;\"><em>Csordas, T. J. <\/em>(1993). Somatic modes of attention. Cultural Anthropology, 8(2), 135-156.<\/p>\n<p style=\"text-align: justify;\"><em>Oths, K. S.<\/em> (1999). Debilidad: A biocultural assessment of an embodied Andean illness. Medical Anthropological Quarterly, 13(3), 286-315.<\/p>\n<p style=\"text-align: justify;\"><em>Barker, D. J. P. <\/em>(2004). The developmental origins of well-being. Philosophical Transactions of the Royal Society of London. Series B: Biological Sciences, 359, 1359-1366.<\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u0434\u043e\u043f\u043e\u043b\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Csordas, T., J. <\/em>(1990). Embodiment as a paradigm for anthropology. Ethos, 18(1), 5-47.<\/p>\n<p style=\"text-align: justify;\"><strong>12 <\/strong><strong>\u043d\u0435\u0434\u0435\u043b\u044f<\/strong><strong>. <\/strong><strong>\u0417\u043d\u0430\u0447\u0435\u043d\u0438\u0435 (<\/strong><strong>meaning<\/strong><strong>), \u0441\u043e\u0437\u043d\u0430\u043d\u0438\u0435 \u0438 \u0442\u0435\u043b\u043e<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li>\u0426\u0435\u043b\u0438\u0442\u0435\u043b\u0438 \u0438 \u0446\u0435\u043b\u0438\u0442\u0435\u043b\u044c\u0441\u0442\u0432\u043e<\/li>\n<li>\u0411\u0438\u043e\u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0430 \u0438 \u0434\u0440\u0443\u0433\u0438\u0435 \u044d\u0442\u043d\u043e\u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u0438\u0435 \u0441\u0438\u0441\u0442\u0435\u043c\u044b<\/li>\n<li>\u00ab\u041f\u043b\u0430\u0446\u0435\u0431\u043e\u00bb, \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435 (meaning) \u0438 \u0447\u0435\u043b\u043e\u0432\u0435\u0447\u0435\u0441\u043a\u0430\u044f \u0431\u0438\u043e\u043b\u043e\u0433\u0438\u044f<\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u043e\u0431\u044f\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Wiley &amp; Allen<\/em>, Ch. 3 (p. 36-70)<\/p>\n<p style=\"text-align: justify;\"><em>Moerman<\/em>, Meaning, Medicine, and the \u2018Placebo Effect\u2019 \u2013 \u0432\u0441\u044f \u043a\u043d\u0438\u0433\u0430<\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u0434\u043e\u043f\u043e\u043b\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Chavez, L. R., McMullin, J. M., Mishra, S. I., &amp; Hubbell, F. A.<\/em> (2001). Beliefs matter: cultural beliefs and the use of cervical cancer-screening tests. American Anthropologist, 103(4), 1114-1129.<\/p>\n<p style=\"text-align: justify;\"><em>Bates, D. G.<\/em> (2000). Why not call modern medicine &#8216;alternative&#8217;? Perspectives in Biology and Medicine, 43(4), 502-518.<\/p>\n<p style=\"text-align: justify;\"><em>Oldani, M. I. J.<\/em> (2004). Thick prescriptions: toward an interpretation of pharmaceutical sales practices. Medical Anthropology Quarterly, 18(3), 325-356.<\/p>\n<p style=\"text-align: justify;\"><em>Pugh, J. F.<\/em> (2003). Concepts of arthritis in India&#8217;s medical traditions: Ayurvedic and Unani perspectives. Social Science &amp; Medicine, 56(2), 415-424.<\/p>\n<p style=\"text-align: justify;\"><strong>13 \u043d\u0435\u0434\u0435\u043b\u044f. \u0410\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0435 \u0437\u0434\u0440\u0430\u0432\u043e\u043e\u0445\u0440\u0430\u043d\u0435\u043d\u0438\u0435 <\/strong><strong>I<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li>\u0410\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043a\u0430\u0440\u0442\u0438\u043d\u0430 \u043f\u0440\u043e\u0431\u043b\u0435\u043c \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0437\u0434\u0440\u0430\u0432\u043e\u043e\u0445\u0440\u0430\u043d\u0435\u043d\u0438\u044f<\/li>\n<li>\u0410\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u0439 \u0434\u0438\u0437\u0430\u0439\u043d \u043c\u0435\u0440\u043e\u043f\u0440\u0438\u044f\u0442\u0438\u0439 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0437\u0434\u0440\u0430\u0432\u043e\u043e\u0445\u0440\u0430\u043d\u0435\u043d\u0438\u044f<\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u043e\u0431\u044f\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Hahn &amp; Inhorn<\/em>, Parts I-II, \u0432\u044b\u0431\u0440\u0430\u0442\u044c \u0448\u0435\u0441\u0442\u044c \u0433\u043b\u0430\u0432<\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u0434\u043e\u043f\u043e\u043b\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Trostle<\/em>, Ch. 6 (p. 122-149)<\/p>\n<p style=\"text-align: justify;\"><em>Kleinman, A. &amp; Benson, P.<\/em> (2006). Anthropology in the clinic: the problem of cultural competency and how to fix it. PLoS Medicine, 3(10), e294.<\/p>\n<p style=\"text-align: justify;\"><em>Trostle, J. A.<\/em> (1988). Medical compliance as an ideology. Social Science &amp; Medicine, 27(12), 1299-1308.<\/p>\n<p style=\"text-align: justify;\"><strong>14 \u043d\u0435\u0434\u0435\u043b\u044f. \u0410\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0435 \u0437\u0434\u0440\u0430\u0432\u043e\u043e\u0445\u0440\u0430\u043d\u0435\u043d\u0438\u0435 <\/strong><strong>II<\/strong><\/p>\n<ul style=\"text-align: justify;\">\n<li>\u0410\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043e\u0446\u0435\u043d\u043a\u0430 \u043f\u0440\u043e\u0435\u043a\u0442\u043e\u0432 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0437\u0434\u0440\u0430\u0432\u043e\u043e\u0445\u0440\u0430\u043d\u0435\u043d\u0438\u044f<\/li>\n<li>\u0410\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u043a\u0440\u0438\u0442\u0438\u043a\u0430 \u043f\u043e\u043b\u0438\u0442\u0438\u043a\u0438 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u0435\u043d\u043d\u043e\u0433\u043e \u0437\u0434\u0440\u0430\u0432\u043e\u043e\u0445\u0440\u0430\u043d\u0435\u043d\u0438\u044f<\/li>\n<\/ul>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u043e\u0431\u044f\u0437\u0430\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Hahn<\/em><em> &amp; <\/em><em>Inhorn<\/em>, Parts III-IV, \u0432\u044b\u0431\u0440\u0430\u0442\u044c \u0448\u0435\u0441\u0442\u044c \u0433\u043b\u0430\u0432<\/p>\n<p style=\"text-align: justify;\"><strong>\u0414\u043b\u044f \u0434\u043e\u043f\u043e\u043b\u043d\u0438\u0442\u0435\u043b\u044c\u043d\u043e\u0433\u043e \u0447\u0442\u0435\u043d\u0438\u044f:<\/strong><\/p>\n<p style=\"text-align: justify;\"><em>Trostle<\/em>, Ch. 7-8 (p. 150-174)<\/p>\n<p style=\"text-align: justify;\"><em>Marshall, P. A. &amp; Koenig, B. A.<\/em> (1996). Bioethics in anthropology: perspectives on culture, medicine, and morality. In C. F. Sargent &amp; T. M. Johnson (Eds.), Handbook of medical anthropology: contemporary theory and method. (Revised ed., pp. 349-373). Westport, CT: Praeger Publishers.<\/p>\n<p style=\"text-align: justify;\"><em>\u041f\u0435\u0440<\/em><em>. <\/em><em>\u0410<\/em><em>.<\/em><em>\u0421<\/em><em>. <\/em><em>\u041a\u0443\u0440\u043b\u0435\u043d\u043a\u043e\u0432\u0430<\/em><\/p>\n<p><\/p>","protected":false},"excerpt":{"rendered":"<p>\u00a9 2012\u00a0\u041a.\u041a. \u0413\u0440\u0430\u0432\u043b\u0438 \u041c\u0410\u0438\u0411 2012 \u2013 \u2116 1 (3) \u041a\u043b\u044e\u0447\u0435\u0432\u044b\u0435 \u0441\u043b\u043e\u0432\u0430: \u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u0430\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f, \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435, \u0431\u0438\u043e\u043a\u0443\u043b\u044c\u0442\u0443\u0440\u043d\u044b\u0435 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u044f \u0431\u043e\u043b\u0435\u0437\u043d\u0438, \u0446\u0435\u043b\u0438\u0442\u0435\u043b\u044c\u0441\u043a\u0438\u0435 \u0441\u0438\u0441\u0442\u0435\u043c\u044b, \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f \u0432 \u043c\u0435\u0434\u0438\u0446\u0438\u043d\u0435 \u0410\u043d\u043d\u043e\u0442\u0430\u0446\u0438\u044f: \u0412 \u0441\u0442\u0430\u0442\u044c\u0435 \u0441\u043e\u0434\u0435\u0440\u0436\u0438\u0442\u0441\u044f \u043f\u043e\u0434\u0440\u043e\u0431\u043d\u043e\u0435 \u043e\u043f\u0438\u0441\u0430\u043d\u0438\u0435 \u043f\u0440\u043e\u0433\u0440\u0430\u043c\u043c\u044b \u043a\u0443\u0440\u0441\u0430 \u00ab\u041c\u0435\u0434\u0438\u0446\u0438\u043d\u0441\u043a\u0430\u044f \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u044f\u00bb, \u043f\u0440\u043e\u0447\u0438\u0442\u0430\u043d\u043d\u043e\u0433\u043e \u0434\u043e\u0446\u0435\u043d\u0442\u043e\u043c \u043a\u0430\u0444\u0435\u0434\u0440\u044b \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0438 \u0423\u043d\u0438\u0432\u0435\u0440\u0441\u0438\u0442\u0435\u0442\u0430 \u0424\u043b\u043e\u0440\u0438\u0434\u044b \u041a\u043b\u044d\u0440\u0435\u043d\u0441\u043e\u043c \u0413\u0440\u0430\u0432\u043b\u0438<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"open","ping_status":"open","template":"","meta":{"footnotes":""},"class_list":["post-1065","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/medanthro.ru\/index.php?rest_route=\/wp\/v2\/pages\/1065","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/medanthro.ru\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/medanthro.ru\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/medanthro.ru\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/medanthro.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1065"}],"version-history":[{"count":0,"href":"https:\/\/medanthro.ru\/index.php?rest_route=\/wp\/v2\/pages\/1065\/revisions"}],"wp:attachment":[{"href":"https:\/\/medanthro.ru\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1065"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}